Sunday, January 26, 2020

Sacrament Of Reconciliation

Sacrament Of Reconciliation So lets define the difference between apology, forgiveness and reconciliation. The following definition is from the Webster Dictionary. Apology is a formal justification, defense, excuse; an admission of error accompanied by an expression of regret. It implies an attempt to avoid or remove blame or censure. Steve Cornell posted on the web a really great insight into the difference between forgiveness and reconciliation. Here he summarizes a key distinction: Its possible to forgive someone without offering immediate reconciliation. Its possible for forgiveness to occur in the context of ones relationship with God apart from contact with his/her offender. But reconciliation is focused on restoring broken relationships. And where trust is deeply broken, restoration is a process-sometimes, a lengthy one. So why the importance of distinguishing the difference? Steve continues to explain why recognizing the difference is important: The process of reconciliation depends on the attitude of the offender, the depth of the betrayal, and the pattern of offense. When an offended party works toward reconciliation, the first and most important step is the confirmation of genuine repentance on the part of the offender (Luke 17:3). So another word that can be used for reconciliation is Transformation. So when we sin we separate ourselves from Gods love or put a barrier between God and ourselves. We have deliberately, by our own free will, performed an act of disobedience against God. We can apologize to God, but it does not hold the person accountable to change or transformation of oneself. But if we ask for forgiveness resulting in reconciliation, we then are asked by God for a commitment to change in which a transformation takes place of ones lifestyle. The sacrament of reconciliation can also be used as a sacrament of healing. A healing of not only our spiritual self but also our emotional and psychological being. Sin leaves ugly scars on a person. These scars can be emotional and psychological which can have physical effects. A person can go to a physician and be healed from the physical aspect but if the scars go deeper into the spiritual being of a person then one is not completely healed. A good example are women who have had an abortion. No term can adequately express the heartbreak that abortion causes, but for the purposes of identification we will call it Post-Abortion Trauma. Common feelings associated with Post-Abortion Trauma include guilt, grief, anger and regret. These feelings frequently manifest themselves through anti-social, self-destructive, and other abnormal behaviors. Many who suffer from Post-Abortion Trauma experience flashbacks, nightmares, and varying degrees of depression. The woman who holds a Christian w orldview is very likely to begin, at some point after her abortion, to feel like a second-class citizen in Gods economy, even though she may know this to be incompatible with Scripture. She usually will either turn away from the church completely or try to prove herself by being good long enough until God will finally forgive her. Many post-abortive women, as we have already described, are secretly convinced that their transgressions are literally in a class by themselves, beyond the reach of Gods forgiveness. The more important task, then is to accept on an emotional level what they may already know on an intellectual level: that Gods forgiveness is already available, and that they must decide to reach out and grasp it firmly. There are three important aspects to this firm grasp on forgiveness: (1) knowing Who ultimately has paid the debt, (2) allowing intimacy with God to be restored and (3) understanding the difference between punishment and consequences. The Bible clearly teaches that God has made provision for the forgiveness of wrongdoing. But the post-abortive woman often has a very difficult time believing that forgiveness is available for her selfish and catastrophic choice. Thus, in apparent contradiction to (or ignorance of) her own theology, she cannot accept Gods forgiveness. Instead, she continues to live in a compartmentalized state in which her head knowledge and her heart knowledge do not match. Like the person described in the Matthew 18 parable, she has been told of her Lords forgiveness; but her guilty emotions still demand that she pay her debt herself. Restoring intimacy is the second aspect of forgiveness, and it is perhaps best understood in the parent-child relationship. When a child chooses to do something wrong, a healthy, loving parent needs only to know that the child is genuinely sorry for her actions for reconciliation and intimacy to be restored. In the same way, God only needs for us to verbalize our responsibility and sorrow for our action in order to restore intimacy with Him. Finally, the third aspect of forgiveness has to do with understanding the difference between punishment and consequences, which are all too easily confused. For the post-abortive woman. a consequence might be infertility. It is tempting for her to interpret this as a sign of Gods continued judgment and rejection. Instead, she needs to understand Gods care for her, and His limitless capacity to redeem the fallout from unwise choices in a fallen world. God, as a loving parent, is as grieved as we are about the losses brought on by our choices. But living with the consequences of our choices is a key part of the uncoerced relationship God desires to have with us. The sacrament of confession unveils us and humbles us before God. Confession removes barriers of sin so that the love from the Father can be completely received by us and then we in turn are strengthened to return that beautiful unconditional love back to the Father and share it with others around us, particularly our spouse. Christ conquered the death of sin at the cross- He became sin itself, died and defeated it through the resurrection. Ironically, it is through Christ, that our sin brings us to new life. The more we reveal of ourselves, the more we are forgiven- where there is much forgiveness there is much love and gratitude. Our anger dies, our bitterness dies, our resentment dies, our critical spirit dies, and our desire for revenge dies. We are now set free so that we ourselves may forgive and live a joyful, fulfilling marriage in and through the grace of Christ. It may be that at one time or another we have found the sacrament of Reconciliation a burden. Perhaps we even can remember an occasion when we said, I wish I didnt have to go to confession. But certainly in our saner moments we find Reconciliation a sacrament that we love, a sacrament we would not want to be without. Just think of all that the sacrament of Reconciliation does for us! First of all, if a person has cut himself off from God by a grave and deliberate act of disobedience against God (that is, by mortal sin), the sacrament of Reconciliation reunites the soul to God; sanctifying grace is restored to the soul. At the same time, the sin itself (or sins) is forgiven. Just as darkness disappears from a room when the light is turned on, so too must sin disappear from the soul with the coming of sanctifying grace. When received without any mortal sin on the soul, the sacrament of Reconciliation imparts to the soul an increase in sanctifying grace. This means that there is a deepening and strengthening of that divine-life-shared by which the soul is united to God. And always, any venial sins which the penitent may have committed and for which he is truly sorry are forgiven. These are the lesser and more common sins which do not cut us off from God but still hinder, like clouds across the sun, the full flow of his grace to the soul. It is a spiritual medicine which strengthens as well as heals. That is why a person intent upon leading a good life will make it a practice to receive the sacrament of Reconciliation often. Frequent confession is one of the best guarantees against falling into grave sin. It would be the height of stupidity to say, I dont need to go to confession because I havent committed any mortal sins. All these results of the sacrament of Reconciliation-restoration or increase of sanctifying grace, forgiveness of sins, remission of punishment, restoration of merit, grace to conquer temptation-all these are possibleonly because of the infinite merits of Jesus Christ, which the sacrament of Reconciliation applies to our souls. Jesus on the cross already has done our work for us. In the sacrament of Reconciliation we simply give God a chance to share with us the infinite merits of his Son. Your sins are forgiven. (Luke 5:20) t was many years and many struggles later that I realized that it is in the solitude of the confessional when I most live by the way (or power) of the cross. It is in the confessional that I become soulfully naked and surrender my sinful life to God. He then gifts me with new life (His Grace). It is through Gods grace that the possibilities for life become endless and exciting. Philippians 4:13 reads I can do everything God asks me to with the help of Christ who gives me the strength and power. Realize the sacraments are living. God is actually present in the sacrament of reconciliation through His grace (the power of the Holy Spirit). God loves humility so when I completely reveal my weaknesses and failings to God in the sacrament of reconciliation, God gifts me with His grace and through His grace HE inwardly strengthens me against future sin and temptation. The Holy Spirit fills me with love, joy, peace, true happiness and a feeling of being content no matter what my life circumst ances may be. Ultimately, in the confessional, I am slowly being set free from the bondage of sin because in my deepening love for God I loose desire to sin.

Friday, January 17, 2020

Objectives of environmental education

Objectives of Environmental Education To define the Five (5) Objectives of Environmental Education. To conserve, preserve and utilize the used of our Environment. To have a deep understanding of the Environment and its problems. Introduction We, people are live in an Environment where we can able get our basic necessity so, It means that we are connected and dependent on our environment but as the year passed by we can able to noticed that there are some changes that Is happening to our environment specifically the shortage of food, climate change and etc. ND It was totally alarming. We all know that the world facing a lot of problems that sooner may leads to destruction and it will totally effects on the people's life. So, it is very important to develop the awareness, knowledge, attitude, skill and participation to be able to prevent the destruction to happen. And that's the role of environmental education. The E will give people a new perspective about the benefits of taking care of our environment and it will generate a big change not only on the people's life but for the future generation to come.And yes, it is our responsibility as people that we might find solution to those existing and to the future problems. We, people must be equipped with all those possible solution for the benefit of every living creature. Application Role play will be entitled â€Å"Change for the Future† that is inspired by the Objective of E. The class will group into two (2) groups.Each group must prepare a role playing here they can able to share the awareness, knowledge, attitude, skills and participation on the importance of the environment on us and how to prevent those problems that we may experience in connection Into our environment. Pointers It must apply the objectives of Environmental Education It must contain musical scene onto the play. It must be within 45 minutes. Everyone must have the role to play. Make sure that It Is Interactive and the audience can able to participate. Objectives of environmental education By Clark-Vida t means that we are connected and dependent on our environment but as the year passed by we can able to noticed that there are some changes that is happening to our environment specifically the shortage of food, climate change and etc. And it was problems that we may experience in connection into our environment. Pointers It must apply the objectives of Environmental Education It must be within 45 minutes. Everyone must have the role to play. Make sure that it is interactive and the audience can able to participate.

Thursday, January 9, 2020

The Effects Of Sex Education On The Uk Essay - 731 Words

Sex education in the UK The role of schools in providing information about sexual matters is much debated, with some arguing that school-based sex and relationships education (SRE) may accelerate the onset of sexual activity and that parents should provide the information (giving them control over what is delivered and when) (House of Commons Education Committee, 2015) Published in the Department for Education and Employment (DFEE, 2000) biological elements of sex education; puberty, reproduction, sexual transmitted infection must be taught to all pupils through National Curriculum Science, which is compulsory in state-maintained schools. In addition state schools must teach the wider personal and social aspects of sex and relationships and any state funded school that provide SRE must have ‘due regard’ to the government guidance (Department of Education, 2013). However, there is no statutory curriculum so schools are encouraged to develop their own programs of study. 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Wednesday, January 1, 2020

Personal Narrative A Beautiful Warm Evening - 1699 Words

Our Story It was late January on Sunday 25th. A lovely warm evening, out on a property in Victoria. Our friends were enjoying their night ahead of an exciting filled day to come. Tomorrow brought a fun day on the water. The boat had been packed that afternoon along with the equipment for water skiing, knee boarding and tubing. As this day was around the corner all three kids went to bed at 9pm to be prepared for action. As time flew by it was 10pm, the parents were still enjoying a beer on the veranda but the next couple of minutes would change their lives forever. My Mum was going to sit on the ledge, next to my Dad, Scott but missed judged the how far back the ledge went, over balanced and fell off. She fell two metres off the veranda†¦show more content†¦Morning had come. Sheri woke me at 7am and she told me I had to get up because she had something tell me. At first I though I had broken the toilet as I just went about 15 minutes before hand. Next minute I realised my brother had been woken up as well and I was told to sit down on the couch with him. Sheri said, â€Å"There has been accident†¦ Your Mum has fallen off the veranda.† My brother and I were shocked with fear and the thought of the unknown. The first thing I asked was â€Å"Is she still alive?† I jumped to so many conclusions in my mind. I was trying to be brave yet I still broke down into tears. Tim said, â€Å"She will be okay, she is in hospital and obviously, and your Dad went with her. We will just wait until he rings to find out more and what we are going to do.† I was in no frame of mind to be waiting around for my Dad to call. I grabbed my phone and called Dad to see what was going on. He answered and I could hear in his voice that everything was not ok. He said, â€Å"Mum is doing ok, can you please do me a favour and pack the car with all our belongings and you will come down to the hospital.† I handed the phone over to Tim and packed up all the things as quickly as possible. Tim drove us to the hospital in our car. Once we arrived we met my Dad and saw my Mum who was in the emergency department, in a neck brace and strapped to a bed to prevent any movement that could cause further injury. While we were there we got told